Mercer Dictionary of the BibleWatson E. Mills, Roger Aubrey Bullard Mercer University Press, 1990 - 987 من الصفحات An encyclopedic guide to the interpretation and understanding of biblical literature. Though written by members of the National Association of Baptist Professors of Religion, the 1,450 original entries by some 225 contributors are diverse in viewpoint and devoid of theological prescription. They're |
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الصفحة 1
... story about his role connected with the golden calf in Exod 32 . It is tempting to consider this a story told for the purpose of denigrating any priesthood tied to Aaron's name , just as the incident in Judg 17-18 is told for the ...
... story about his role connected with the golden calf in Exod 32 . It is tempting to consider this a story told for the purpose of denigrating any priesthood tied to Aaron's name , just as the incident in Judg 17-18 is told for the ...
الصفحة 7
... story of the call of ABRAHAM . Narrated in the first person , it falls into two parts . Abraham first describes how his work for his father TERAH , an idol maker , led him to reject idolatry . God then calls him to leave his father's ...
... story of the call of ABRAHAM . Narrated in the first person , it falls into two parts . Abraham first describes how his work for his father TERAH , an idol maker , led him to reject idolatry . God then calls him to leave his father's ...
الصفحة 11
... story in which four parts of the story are followed by four explanations that set out Sethian interpretations of the story . The thirteen erroneous explanations given by the kingdoms for the illuminator's origin are set out in highly ...
... story in which four parts of the story are followed by four explanations that set out Sethian interpretations of the story . The thirteen erroneous explanations given by the kingdoms for the illuminator's origin are set out in highly ...
الصفحة 17
... story surely continued , since it is known in many later ver- sions . A portion of these later stories follows ] . Some time later , Esarhaddon faced great danger . The king of Egypt demanded that he come to Egypt and arrange for the ...
... story surely continued , since it is known in many later ver- sions . A portion of these later stories follows ] . Some time later , Esarhaddon faced great danger . The king of Egypt demanded that he come to Egypt and arrange for the ...
الصفحة 32
... story about primeval times . It is neither an ac- tual snake nor a clear symbol of sex , evil , temptation , or SATAN . Later it is identified with all of these things , but in the Genesis story is an imaginative literary creation essen ...
... story about primeval times . It is neither an ac- tual snake nor a clear symbol of sex , evil , temptation , or SATAN . Later it is identified with all of these things , but in the Genesis story is an imaginative literary creation essen ...
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مقاطع مشهورة
الصفحة 386 - In the beginning God created the heavens and the earth. The earth was without form and void, and darkness was upon the face of the deep; and the Spirit of God was moving over the face of the waters.
الصفحة 299 - Remember the sabbath day, to keep it holy. Six days you shall labor, and do all your work; but the seventh day is a sabbath to the Lord your God; in it you shall not do any work...
الصفحة 185 - In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through Him, and without Him was not anything made that was made.
الصفحة 294 - For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek.
الصفحة 368 - Although he was a Son, he learned obedience through what he suffered; ''and being made perfect he became the source of eternal salvation to all who obey him, '"being designated by God a high priest according to the order of Melchiz'edek.
الصفحة 185 - All this is the book of the covenant of the Most High God, the law which Moses commanded us as an inheritance for the congregations of Jacob.
الصفحة 304 - For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do.
الصفحة 185 - He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities — all things were created through him and for him. He is before all things and in him all things hold together.
الصفحة 386 - And the Spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the LORD.
الصفحة 29 - I will not look upon. Take away from me the noise of your songs; to the melody of your harps I will not listen. But let justice roll down like waters and righteousness like an ever-flowing stream.