...Pentateuch is called the book of the covenant. Jesus the son of Sirach (about BC 180 or earlier) speaks of the book of the covenant of the most high God, the law which Moses commanded (chap, xxiv, 23). Here, too, the reference to the Pentateuch is obvious. The Pentateuch, as we have...

...Pentateuch is called the book of the covenant. Jesus the son of Sirach (about BC 180 or earlier) speaks of the book of the covenant of the most high God, the law which Moses commanded (chap. xxiv, 23). Here, too, the reference to the Pentateuch is obvious. Next, perhaps, in point of...

...All this " (viz., what has been said of wisdom in the preceding part of the "Aiv«ns o.ix^ias) " is the book of the covenant of the Most High God, the Law which Moses enjoined as an inheritance to the synagogue of Jacob. It brims over with wisdom like Phison and like...

...God-given. 3 It was the sum total of all wisdom. ' All these things,' said the son of Sirach, 'are [true of] the Book of the Covenant of the most high God, the law which Moses commanded for an heritage to the congregations of Jacob. It gives fulness of wisdom as Pison, and as Tigris in...

...established in Zion, in Jerusalem the beloved city.|| All her glorious qualities were summed up in the " book of the covenant of the Most High God, the law which Moses commanded."^]" This statement exhibits in a clear light the prevailingly ethical character of the writer's view. Wisdom,...

...established in Zion, in Jerusalem the beloved city.|| All her glorious qualities were summed up in the ' ' book of the covenant of the Most High God, the law which Moses commanded."^f This statement exhibits in a clear light the prevailingly ethical character of the writer's...

...survey that has come down to us of the completed canon of the Old Testament, we find it described as the Book of the Covenant of the Most High God, the law which Moses commanded us, a heritage for the synagogues of Jacob. In the second of these titles we trace the commencement...

...Jerusalem. Then, after a figurative description of her excellence, the writer adds: "All these things are the book of the covenant of the Most High God, the Law which Moses commanded as an inheritance for the synagogues of Jacob."1 Here there is a progressive limiting of the range...

...Jerusalem. Then, after a figurative description of her excellence, the writer adds: "All these things are the book of the covenant of the Most High God, the Law which Moses commanded as an inheritance for the synagogues of Jacob."1 Here there is a progressive limiting of the range...

...asked concerning the law, but answered concerning " the whole law, and the prophets." " All these are the book of the covenant of the most high God, The law which Moses commanded us As an heritage unto the congregations of Jacob " (ver. 23) . Apparently this author thinks of Moses...