The Concept of Biblical Theology: An Old Testament PerspectiveFortress Press, 01/12/2009 - 715 من الصفحات A major overview and provocative analysis from a premier Old Testament scholar. |
من داخل الكتاب
النتائج 1-5 من 87
الصفحة viii
... Connections with the New Testament 140 146 146 147 157 168 170 172 189 12. Evaluation , Commitment , Objectivity 13. Historical Theology - A Possible Analogy ? 209 14. Opposition to Biblical Theology 15. ' Real ' Theology and Biblical ...
... Connections with the New Testament 140 146 146 147 157 168 170 172 189 12. Evaluation , Commitment , Objectivity 13. Historical Theology - A Possible Analogy ? 209 14. Opposition to Biblical Theology 15. ' Real ' Theology and Biblical ...
الصفحة 14
... connection with that hostility to historical - critical analysis which has already been mentioned : historical criticism has been disliked because , it is said , it splits up the material into different sources of different times . Most ...
... connection with that hostility to historical - critical analysis which has already been mentioned : historical criticism has been disliked because , it is said , it splits up the material into different sources of different times . Most ...
الصفحة 21
... connection with Jesus . Critical commentaries , correspondingly , failed to say much about that aspect . And perhaps this was right : but , if so , then should there not exist some other kind of comment which would supplement them by ...
... connection with Jesus . Critical commentaries , correspondingly , failed to say much about that aspect . And perhaps this was right : but , if so , then should there not exist some other kind of comment which would supplement them by ...
الصفحة 25
... connection and causal sequence ' instead of a ' homogeneity that was real because it rested on the similar content of their experience of life ' . As a result the Old Testament had ' completely lost any effective place in the struc ...
... connection and causal sequence ' instead of a ' homogeneity that was real because it rested on the similar content of their experience of life ' . As a result the Old Testament had ' completely lost any effective place in the struc ...
الصفحة 30
... connection he had made a rather poor choice , for it was fairly easy to show that , whatever the New Testament had ... connections with the New . Such , anyway , was the basis of the structure that he set up . It is probable that , of ...
... connection he had made a rather poor choice , for it was fairly easy to show that , whatever the New Testament had ... connections with the New . Such , anyway , was the basis of the structure that he set up . It is probable that , of ...
المحتوى
LXXI | 412 |
LXXII | 417 |
LXXIII | 422 |
LXXIV | 424 |
LXXV | 426 |
LXXVI | 427 |
LXXVII | 429 |
LXXVIII | 431 |
39 | |
41 | |
43 | |
45 | |
47 | |
52 | |
XVI | 62 |
XVII | 77 |
XVIII | 85 |
XIX | 100 |
XXI | 101 |
XXII | 103 |
XXIII | 105 |
XXIV | 107 |
XXV | 110 |
XXVI | 115 |
XXVII | 118 |
XXVIII | 123 |
XXIX | 129 |
XXX | 137 |
XXXI | 140 |
XXXII | 146 |
XXXIII | 147 |
XXXIV | 157 |
XXXV | 168 |
XXXVI | 170 |
XXXVII | 172 |
XXXVIII | 189 |
XXXIX | 209 |
XL | 222 |
XLI | 240 |
XLII | 253 |
XLIII | 266 |
XLIV | 286 |
XLV | 289 |
XLVI | 291 |
XLVII | 302 |
XLVIII | 306 |
XLIX | 307 |
L | 309 |
LI | 312 |
LIII | 316 |
LIV | 319 |
LV | 323 |
LVI | 325 |
LVII | 330 |
LVIII | 331 |
LIX | 337 |
LX | 345 |
LXI | 347 |
LXII | 354 |
LXIII | 362 |
LXIV | 378 |
LXV | 380 |
LXVI | 387 |
LXVII | 395 |
LXVIII | 401 |
LXIX | 405 |
LXX | 408 |
LXXIX | 432 |
LXXX | 433 |
LXXXI | 434 |
LXXXII | 435 |
LXXXIII | 436 |
LXXXIV | 437 |
LXXXV | 438 |
LXXXVI | 439 |
LXXXVII | 441 |
LXXXIX | 447 |
XC | 448 |
XCI | 452 |
XCII | 455 |
XCIII | 461 |
XCIV | 467 |
XCV | 468 |
XCVI | 472 |
XCVII | 473 |
XCVIII | 475 |
XCIX | 476 |
C | 478 |
CI | 481 |
CII | 484 |
CIII | 486 |
CIV | 488 |
CV | 490 |
CVI | 492 |
CVII | 494 |
CVIII | 497 |
CIX | 501 |
CX | 503 |
CXI | 505 |
CXII | 509 |
CXIII | 511 |
CXIV | 513 |
CXV | 530 |
CXVI | 541 |
CXVII | 563 |
CXVIII | 581 |
CXIX | 586 |
CXXII | 587 |
CXXIII | 588 |
CXXIV | 590 |
CXXV | 591 |
CXXVI | 592 |
CXXVII | 594 |
CXXVIII | 595 |
CXXIX | 596 |
CXXX | 599 |
CXXXI | 600 |
CXXXII | 601 |
CXXXIV | 603 |
CXXXV | 605 |
CXXXVI | 608 |
CXXXVII | 610 |
CXXXVIII | 641 |
CXXXIX | 699 |
CXL | 708 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
accepted actual already ancient appears approach argued argument aspects authority Barth basis Bible biblical theology canon central century certainly chapter Childs Christian church clear concept connection consider continue course direction discussion distinction doctrinal dogmatic earlier effect Eichrodt elements emphasis entire essential example exegesis existence expressed fact faith give Greek hand Hebrew Hebrew Bible historical criticism history of religion human idea implied important interest interpretation Israel Jesus Jewish Judaism kind later least material matter means mentioned method namely natural theology objective Old Testament theology original particular passages perhaps philosophy position possible present Press principle problems question reason reference relation religious remains respect revelation scholars scholarship scripture seems seen sense sort sources story suggest taken term theologians thing thought tradition true understanding whole Wisdom writes
مقاطع مشهورة
الصفحة 360 - And Joseph said unto them, Fear not: for am I in the place of God? And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive. Now therefore fear ye not: I will nourish you, and your little ones.
الصفحة 36 - What mean the testimonies, and the statutes, and the judgments, which the Lord our God hath commanded you ? then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt ; and the Lord brought us out of Egypt with a mighty hand...
الصفحة 469 - For what can be known about God is plain to them, because God has shown it to them. Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made.
الصفحة 565 - And the other Books (as Hierome saith) the Church doth read for example of life and instruction of manners; but yet doth it not apply them to establish any doctrine...
الصفحة 565 - The books commonly called Apocrypha, not being of divine inspiration, are no part of the Canon of the Scripture; and therefore are of no authority in the Church of God, nor to be any otherwise approved, or made use of, than other human writings.
الصفحة 572 - In doing this he acted very well and honorably, taking account of the resurrection. «For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead. « But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead, so that they might be delivered from their sin.
الصفحة 358 - Then were the people of Israel divided into two parts : half of the people followed Tibni the son of Ginath, to make him king ; and half followed Omri. But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath : so Tibni died, and Omri reigned.
الصفحة 572 - Then under the tunic of each one of the dead they found sacred tokens of the idols of Jam'ni.a, which the law forbids the Jews to wear.
الصفحة 261 - There is no basis in the Old Testament for the wellknown idea which early Lutheranism exalted to almost canonical status, that Israel was compelled by God's law to an ever greater zeal for the law, and that it was the law and the emotions it evoked which prepared the way for true salvation in Christ