The Concept of Biblical Theology: An Old Testament PerspectiveFortress Press, 01/12/2009 - 715 من الصفحات A major overview and provocative analysis from a premier Old Testament scholar. |
من داخل الكتاب
النتائج 1-5 من 82
الصفحة 2
... seems to hang uncertainly in the middle air , somewhere between actual exegesis and systematic theology . " Perhaps three aspects may be usefully named at this point , aspects that are not often mentioned but that seem to be generally ...
... seems to hang uncertainly in the middle air , somewhere between actual exegesis and systematic theology . " Perhaps three aspects may be usefully named at this point , aspects that are not often mentioned but that seem to be generally ...
الصفحة 12
... seem to him or her remote and unreal . The questions they discuss and the criteria which they apply seem to be contrived and artificial , and the world of discourse in which they move seems to be a quite different world from the world ...
... seem to him or her remote and unreal . The questions they discuss and the criteria which they apply seem to be contrived and artificial , and the world of discourse in which they move seems to be a quite different world from the world ...
الصفحة 33
... seems to say not only that Old Testament theology has to restate the content of the Old Testament but that it can restate it validly only if it follows the form and style in which the Old Testament itself presents it . As I wrote in a ...
... seems to say not only that Old Testament theology has to restate the content of the Old Testament but that it can restate it validly only if it follows the form and style in which the Old Testament itself presents it . As I wrote in a ...
الصفحة 39
... seems to have approached Old Testament theology with such a proposal . ' God - man - sin ' seems to be rather a simple common - sense approach . Suppose that one is parachuted among some formerly unknown people and wants to give a ...
... seems to have approached Old Testament theology with such a proposal . ' God - man - sin ' seems to be rather a simple common - sense approach . Suppose that one is parachuted among some formerly unknown people and wants to give a ...
الصفحة 40
... seems overly harsh . ' I think that they are right in this . They continue : The organization of the material along such lines can contribute to the integration of biblical perspectives into both the confessional life of religious ...
... seems overly harsh . ' I think that they are right in this . They continue : The organization of the material along such lines can contribute to the integration of biblical perspectives into both the confessional life of religious ...
المحتوى
LXXI | 412 |
LXXII | 417 |
LXXIII | 422 |
LXXIV | 424 |
LXXV | 426 |
LXXVI | 427 |
LXXVII | 429 |
LXXVIII | 431 |
39 | |
41 | |
43 | |
45 | |
47 | |
52 | |
XVI | 62 |
XVII | 77 |
XVIII | 85 |
XIX | 100 |
XXI | 101 |
XXII | 103 |
XXIII | 105 |
XXIV | 107 |
XXV | 110 |
XXVI | 115 |
XXVII | 118 |
XXVIII | 123 |
XXIX | 129 |
XXX | 137 |
XXXI | 140 |
XXXII | 146 |
XXXIII | 147 |
XXXIV | 157 |
XXXV | 168 |
XXXVI | 170 |
XXXVII | 172 |
XXXVIII | 189 |
XXXIX | 209 |
XL | 222 |
XLI | 240 |
XLII | 253 |
XLIII | 266 |
XLIV | 286 |
XLV | 289 |
XLVI | 291 |
XLVII | 302 |
XLVIII | 306 |
XLIX | 307 |
L | 309 |
LI | 312 |
LIII | 316 |
LIV | 319 |
LV | 323 |
LVI | 325 |
LVII | 330 |
LVIII | 331 |
LIX | 337 |
LX | 345 |
LXI | 347 |
LXII | 354 |
LXIII | 362 |
LXIV | 378 |
LXV | 380 |
LXVI | 387 |
LXVII | 395 |
LXVIII | 401 |
LXIX | 405 |
LXX | 408 |
LXXIX | 432 |
LXXX | 433 |
LXXXI | 434 |
LXXXII | 435 |
LXXXIII | 436 |
LXXXIV | 437 |
LXXXV | 438 |
LXXXVI | 439 |
LXXXVII | 441 |
LXXXIX | 447 |
XC | 448 |
XCI | 452 |
XCII | 455 |
XCIII | 461 |
XCIV | 467 |
XCV | 468 |
XCVI | 472 |
XCVII | 473 |
XCVIII | 475 |
XCIX | 476 |
C | 478 |
CI | 481 |
CII | 484 |
CIII | 486 |
CIV | 488 |
CV | 490 |
CVI | 492 |
CVII | 494 |
CVIII | 497 |
CIX | 501 |
CX | 503 |
CXI | 505 |
CXII | 509 |
CXIII | 511 |
CXIV | 513 |
CXV | 530 |
CXVI | 541 |
CXVII | 563 |
CXVIII | 581 |
CXIX | 586 |
CXXII | 587 |
CXXIII | 588 |
CXXIV | 590 |
CXXV | 591 |
CXXVI | 592 |
CXXVII | 594 |
CXXVIII | 595 |
CXXIX | 596 |
CXXX | 599 |
CXXXI | 600 |
CXXXII | 601 |
CXXXIV | 603 |
CXXXV | 605 |
CXXXVI | 608 |
CXXXVII | 610 |
CXXXVIII | 641 |
CXXXIX | 699 |
CXL | 708 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
accepted Albertz Alten Testaments ancient apocryphal argued argument aspects Barth Barthian basic Berkhof biblical scholars biblical scholarship biblical studies biblical texts biblical theology Biblische Brueggemann canonical approach central centre century chapter Childs Christ Christian theology church commentary concept covenant creation dialectical theology discussion divine doctrinal theology dogmatic Eichrodt elements emphasis example exegesis exegetical expressed fact faith Gerhard von Rad Gese Greek Hebrew Bible hermeneutical historical criticism historical-critical history of religion human idea important interest interpretation Israel Israelite Israelite religion Jesus Jewish Judaism Karl Barth later Levenson means ment mentioned Mildenberger natural theology Oeming Old Testament theology OTTCC pan-biblical passages philosophy position present principle problems prophets question Rad's Räisänen relation religious Rendtorff revelation SCM Press scripture seems seen sense sort Stendahl story systematic Tanakh term theme theo theologians thing thought tradition Vriezen Westermann Wisdom words writes Yahweh Zimmerli
مقاطع مشهورة
الصفحة 360 - And Joseph said unto them, Fear not: for am I in the place of God? And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive. Now therefore fear ye not: I will nourish you, and your little ones.
الصفحة 36 - What mean the testimonies, and the statutes, and the judgments, which the Lord our God hath commanded you ? then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt ; and the Lord brought us out of Egypt with a mighty hand...
الصفحة 469 - For what can be known about God is plain to them, because God has shown it to them. Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made.
الصفحة 565 - And the other Books (as Hierome saith) the Church doth read for example of life and instruction of manners; but yet doth it not apply them to establish any doctrine...
الصفحة 565 - The books commonly called Apocrypha, not being of divine inspiration, are no part of the Canon of the Scripture; and therefore are of no authority in the Church of God, nor to be any otherwise approved, or made use of, than other human writings.
الصفحة 572 - In doing this he acted very well and honorably, taking account of the resurrection. «For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead. « But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead, so that they might be delivered from their sin.
الصفحة 358 - Then were the people of Israel divided into two parts : half of the people followed Tibni the son of Ginath, to make him king ; and half followed Omri. But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath : so Tibni died, and Omri reigned.
الصفحة 572 - Then under the tunic of each one of the dead they found sacred tokens of the idols of Jam'ni.a, which the law forbids the Jews to wear.
الصفحة 261 - There is no basis in the Old Testament for the wellknown idea which early Lutheranism exalted to almost canonical status, that Israel was compelled by God's law to an ever greater zeal for the law, and that it was the law and the emotions it evoked which prepared the way for true salvation in Christ