John Paul II and Moral TheologyCharles E. Curran, Richard A. McCormick Paulist Press, 1998 - 378 من الصفحات A collection of articles that survey contemporary papal teaching on moral theology, dealing specifically with economics, gender, sexuality and life issues. |
المحتوى
5 | |
35 | |
42 | |
4 Good Acts and Good Persons | 47 |
5 The Pope on Proportionalism | 52 |
6 Natural Law and Personalism in Veritatis Splendor | 67 |
7 Accent on the Masculine | 85 |
The Law of Abortion | 92 |
15 Economic Justice for Whom? Women Enter the Dialogue | 211 |
The Popes New Feminism | 216 |
SOCIAL TEACHING | 235 |
Contributions of Modern Catholic Social Teaching | 237 |
18 Decoding the Popes Social Encyclicals | 255 |
A Missing Perspective | 276 |
20 Concern and Consolidation | 291 |
21 The New New Things | 310 |
9 The Mystery of Easter and the Culture of Death | 109 |
10 Evangelium Vitae and Its Broader Context | 120 |
SEXUALITY GENDER MARRIAGE AND FAMILY | 135 |
11 Recent Ecclesiastical Teaching | 137 |
12 Pope John Paul IIs Theology of the Body | 149 |
13 The Family and Sexuality | 157 |
A Review of Its Theology | 184 |
22 Reordering the World | 327 |
23 Tested by Our Own Ideals | 331 |
24 An Argument About Human Nature | 334 |
25 Neoconservative Economics and the Churchs Authentic Theology of Integral Human Liberation | 340 |
26 Christian Social Ethics After the Cold War | 352 |
List of Contributors | 376 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
abortion action adultery affirms American analysis approach Aquinas argues argument bishops body called capitalism Catholic social teaching Centesimus Annus chapter first appeared Christ Christian Church communion of persons concept concern conscience contraception creativity critique culture of death democracy dignity doctrine document economic encyclical encyclical's ethical Evangelium Vitae expression faith feminist freedom fundamental option gift God's Gospel heart homosexual human person Ibid individual intrinsically evil acts issue Jesus John Paul II John Paul II's justice labor Laborem Exercens liberation theology living magisterium marriage Marx Marxist means moral teaching moral theology nations natural law norms object papal pastoral personalistic perspective political Pope John Paul pope's question reason recognize reflection response role sacramental sense sexual society solidarity Sollicitudo Rei Socialis spirit spouse theologians theory tion tradition truth understanding union Vatican Vatican II Veritatis Splendor Wojtyla woman women
مقاطع مشهورة
الصفحة 158 - Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.
الصفحة 172 - You have heard that it was said, 'You shall not commit adultery.' But I say to you that every one who looks at a woman lustfully has already committed adultery with her in his heart.
الصفحة 168 - Have you not read that he who made them from the beginning made them male and female, and said, 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'?
الصفحة 260 - Men can be distinguished from animals by consciousness, by religion, or anything else you like. They themselves begin to distinguish themselves from animals as soon as they begin to produce their means of subsistence, a step which is conditioned by their physical organization.
الصفحة 321 - Another task of the State is that of overseeing and directing the exercise of human rights in the economic sector. However, primary responsibility in this area belongs not to the State but to individuals and to the various groups and associations which make up society.
الصفحة 286 - When interdependence becomes recognized in this way, the correlative response as a moral and social attitude, as a "virtue," is solidarity. This then is not a feeling of vague compassion or shallow distress at the misfortunes of so many people, both near and far. On the contrary, it is a firm and persevering determination to commit oneself to the common good; that is to say to the good of all and of each individual, because we are all really responsible for all.