Time at Emar: The Cultic Calendar and the Rituals from the Diviner's ArchiveEisenbrauns, 2000 - 352 من الصفحات The recent large-scale watershed projects in northern Syria, where the ancient city of Emar was located, have brought this area to light, thanks to salvage operation excavations before the area was submerged. Excavations at Meskeneh-Qadimeh on the great bend of the Euphrates River revealed this large town, which had been built in the late 14th century and then destroyed violently at the beginning of the 12th, at the end of the Bronze Age. In the town of Emar, ritual tablets were discovered in a temple that are demonstrated to have been recorded by the supervisor of the local cult, who was called the "diviner." This religious leader also operated a significant writing center, which focused on both administering local ritual and fostering competence in Mesopotamian lore. An archaic local calendar can be distinguished from other calendars in use at Emar, both foreign and local. A second, overlapping calendar emanated from the palace and represented a rising political force in some tension with rooted local institutions. The archaic local calendar can be partially reconstructed from one ritual text that outlines the rites performed during a period of six months. The main public rite of Emar's religious calendar was the zukru festival. This event was celebrated in a simplified annual ritual and in a more elaborate version of the ritual for seven days during every seventh year, probably serving as a pledge of loyalty to the chief god, Dagan. The Emar ritual calendar was native, in spite of various levels of outside influence, and thus offers important evidence for ancient Syrian culture. These texts are thus important for ancient Near Eastern cultic and ritual studies. Fleming's comprehensive study lays the basic groundwork for all future study of the ritual and makes a major contribution to the study of ancient Syria. |
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... dingirmes su-ú-ut 'If Saggar-abu dies, then it will be Baola-malik who is the Diviner of the Gods'. 61. Yamada (“Family,” 328–29) demonstrates that the title must apply to the first name in the colophon (604 no. 6), based on comparison ...
... dingirmes uru]E-mar 4 [ìr dÉ-a-u] dDam- ki-na 5 [ìr d30 u dutu dumu] dim-ma-lik 'The hand of Zu-Baola son of dim-malik, scribe, diviner of the gods of Emar, servant of Ea and Damkina, servant of Sîn and Samas, son of dim-malik' (my ...
... set (385:13, 19; 387:12; 388:3, 4), and fragments from related ritual cus- tom (371:4, 6, 12; 395:13; 396:11; 420:4)—all dingirmes except 420:4. new shrine each day, honoring Dagan, the storm-god, dnin.urta, “the 36 Chapter 2.
... dingirmes. The installation of the nin.dingir priestess mentions the place only as the source of her annual provision, including the thirty parisu of barley (fifteen in a bad year) that constitute her basic sustenance.81 This allotment ...
... dingirmes a-na sul-ma-ni pab-ur. 86. Emar 363, four hizzibu and some hubu, a-na dingirmes na-ad-nu; Emar 364, ten hubu total, a-na dingirmes sum-nu. “The treasure (sukutti) of dingir-lì” in 282:16–18 might also refer to the same ...