 | 1836 - عدد الصفحات: 982
...Pravritti and of Nirvritti^. (Swayambhu Purdna.) 2. He whose image is Siinydta, who is like a cypher or point, infinite, unsustained (in Nirvritti), and...the A'di Buddha, was revealed by his own will. This self* By etcetera, understand alirnyt (more Brahmanorum). That Buddhism forms an integral part of the... | |
 | 1836 - عدد الصفحات: 634
...sustained (in Pravritti), whose essenso is Nirvrilli, of whom all things are forms (in PratrriUi), and who is yet formless (in Nirvritti), who is the...know as the only true Being ; and though the state of Nirrritli be his proper and enduring state, yet, for the sake of Pravritti (creation), having become... | |
 | James Summers - عدد الصفحات: 240
...Pravritti and of Nirvritti.t (Swagam' bhu Pur&na.) 2. He whose image is Siinya t;1, who is like a cypherJ or point, infinite, unsustained (in Nirvritti), and...is the Iswara, the first intellectual essence, the Adi-Buddha, was revealed by his own will. This selfexistent is he whom all know as the only true Being;... | |
 | Arthur Lillie - 1887 - عدد الصفحات: 462
...20 a). Now listen to the Buddhists : " He whose image is Sunyata (no image), who is like a cypher, or point, infinite, unsustained in Nirvritti, and...essence is Nirvritti, of whom all things are forms, and who is yet formless, who is the Isvara (God), the first intellectual essence, the first Buddha... | |
 | Nagendranath Vasu - 1911 - عدد الصفحات: 252
...Pravrtti) whose essence is (Nivrtti), of whom all things are forms (in Pravrtti), who is the Icvara, the first intellectual essence, the Adi Buddha, was...will. This self-existent is he whom all know as the true Being ; and, though the state of Nivrtti be his proper and enduring state, yet for the sake of... | |
 | Brian Houghton Hodgson - 1991 - عدد الصفحات: 298
...A'irrntti, of Nir, a privative, and vritti, as before. 2. He whose image is Sunyata, who is like a cypher)] or point, infinite, unsustained (in Nirvritti), and...is the Iswara, the first intellectual essence, the Adi-Buddha, was revealed by his own will. This self existent is he whom all know as the only true Being;... | |
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Pur&na.) 2. He whose image is Siinya t;1, who is like a cypherJ or point, infinite, unsustained (in Nirvritti), and sustained (in Pravritti), whose essence is Nirvritti, of whom all things are forms (in Pravritti), and who is yet formless (in Nirvritti),... 