From Noah to Israel: Realization of the Primaeval Blessing After the FloodA&C Black, 01/01/2005 - 168 من الصفحات The primaeval blessing, 'Be fruitful and multiply, and fill the earth,' first announced to humankind in Genesis 1.28 is renewed to Noah and his sons after the flood in Genesis 9.1. There is widespread scholarly consensus that the ensuing dispersion in Genesis 10.1-32 and 11.1-9 is the means by which the creation blessing is fulfilled. Kaminski argues that the primeval blessing is not fulfilled in the Table of Nations and that Yahweh's scattering Noah's descendants in the Babel story does not contribute positively to the creation theme. Rather, the creation blessing is being taken up in the primary line of Shem (Genesis 11.10-26), which leads directly to Abraham. She further suggests that divine grace is not absent after the Babel judgment, as is commonly assumed, but is at work in the Shemite genealogy. She argues that the primeval blessing, which is unfulfilled in the primaeval history, is taken up by Abraham and his descendants by means of a divine promise. While the blessing is in the process of being realised in the patriarchal narratives, it is not fulfilled. The multiplication theme is resumed, however, in Exodus 1.7, which describes Israel's proliferation in Egypt. This is the first indication that the creation blessing is fulfilled. Realisation of the primaeval blessing progresses after the flood, therefore, from Noah to Israel. Yet God's blessing on Israel is not for their sake alone - it is the means through which the divine intention for creation will be restored to the world. JSOTS413 |
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الصفحة 1
... argue , in fact , that the primaeval blessing is fulfilled in the Table.2 It is observed that Noah's descendants are not only multiplying , but also spreading abroad in accordance with the command to ' fill the earth ' ( Gen. 9.1 ) .3 1 ...
... argue , in fact , that the primaeval blessing is fulfilled in the Table.2 It is observed that Noah's descendants are not only multiplying , but also spreading abroad in accordance with the command to ' fill the earth ' ( Gen. 9.1 ) .3 1 ...
الصفحة 3
... argued that the final author of the primaeval history understands that the dis- persal of the nations may be evaluated both positively ( as in ch . 10 ) and negatively ( as in ch . 11 ) .10 This interpretation does preserve the idea of ...
... argued that the final author of the primaeval history understands that the dis- persal of the nations may be evaluated both positively ( as in ch . 10 ) and negatively ( as in ch . 11 ) .10 This interpretation does preserve the idea of ...
الصفحة 4
... argued that the Babelites are disobeying the primaeval commands.18 Accordingly , the building of the tower is understood to be contrary to the order of creation . Recalcitrant humans are , therefore , compelled or coerced by God to obey ...
... argued that the Babelites are disobeying the primaeval commands.18 Accordingly , the building of the tower is understood to be contrary to the order of creation . Recalcitrant humans are , therefore , compelled or coerced by God to obey ...
الصفحة 6
... argued that Genesis 1-11 concludes on a note of judgment with no word of grace . This view has gained widespread acceptance among scholars . We will re - examine von Rad's thesis , however , considering whether the primaeval history ...
... argued that Genesis 1-11 concludes on a note of judgment with no word of grace . This view has gained widespread acceptance among scholars . We will re - examine von Rad's thesis , however , considering whether the primaeval history ...
الصفحة 7
... argue that Gen. 9.19 and 11.1-9 – texts they attribute to J are to be interpreted in light of the ' priestly ' blessing of 9.1 . — It is not surprising to find , therefore , that those who espouse these views are alike in their emphasis ...
... argue that Gen. 9.19 and 11.1-9 – texts they attribute to J are to be interpreted in light of the ' priestly ' blessing of 9.1 . — It is not surprising to find , therefore , that those who espouse these views are alike in their emphasis ...
المحتوى
1 | |
10 | |
22 | |
Chapter 3 DOES YHWHs SCATTERING NOAHS DESCENDANTS FULFIL THE PRIMAEVAL BLESSING? | 30 |
Chapter 4 IS THE PRIMAEVAL BLESSING FULFILLED IN THE TABLE OF NATIONS? | 43 |
Chapter 5 THE PRIMAEVAL BLESSING AND THE SHEMITE GENEALOGY | 60 |
Chapter 6 DOES THE PRIMAEVAL HISTORY END ON A NOTE OF JUDGMENT? | 80 |
Chapter 7 DOES THE PROMISE OF INCREASE TO THE PATRIARCHS CONTRIBUTE TO THE REALIZATION OF THE PRIMAEVAL BLESSI... | 92 |
Chapter 8 REALIZATION OF THE PRIMAEVAL BLESSING THROUGH ISRAEL | 111 |
Chapter 9 FULFILMENT OF THE PRIMAEVAL BLESSING IN EGYPT EXODUS 117 | 124 |
CONCLUSION | 139 |
Bibliography and Further Reading | 147 |
Index of References | 154 |
Index of Authors | 156 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abraham Abraham's progeny according Announcements of Plot argued Arpachshad Babel judgment Babel story Biblical blessing is fulfilled blessing of Gen Book of Exodus Book of Genesis Brueggemann Cassuto Chronicles Clines command to fill Commentary concludes context Deut discussion dispersion divine promise e.g. Gen Egypt erste Buch Mose Exod Ezek fill the earth flood fruitful and multiply genealogy Gen genealogy in Gen given God's intention Harland humankind indicates interpretation Ishmael Israel Jacob Japheth Joktan Kerygma Kikawada Leupold main line Mathews NASB Noah Noah's descendants noted NRSV Old Testament patriarchal narratives Pentateuch positive primaeval blessing primaeval commands primaeval history primogeniture promise of increase realized reversal of primogeniture Sarna scattering motif scattering the Babelites secondary lines Shem Shem's line Similarly spread abroad suggests Table of Nations Targums Onqelos Terah theological Toledot Tower of Babel trans Turner twelve sons underscore verb Waltke Weimar Wenham Westermann YHWH YHWH's scattering