Prophecy and Society in Ancient IsraelFortress Press - 322 من الصفحات Using comparative anthropology to get at the social dimensions of prophetic activity, Robert Wilson's study brings the study of Isrealite prophecy to a new level. Looking at both modern societies and Ancient Near Eastern ones, Wilson sketches the nature of prophetic activity, its social location, and its social functions. He then shows how these features appear in Israelite prophecy and sketches a history of prophecy in Israel. |
المحتوى
| 1 | |
| 3 | |
| 10 | |
| 13 | |
| 14 | |
PROPHECY IN MODERN SOCIETIES | 21 |
THE SOCIAL PREREQUISITES OF INTERMEDIATION | 28 |
THE MECHANISMS OF INTERMEDIATION | 32 |
THE DEUTERONOMIC TRADITION | 156 |
WRITING PROPHETS IN THE EPHRAIMITE TRADITION | 225 |
CONCLUSIONS | 251 |
PROPHECY IN ISRAEL THE JUDEAN TRADITIONS | 253 |
CHARACTERISTIC SPEECH IN THE JUDEAN TRADITIONS | 254 |
GAD AND NATHAN | 263 |
PREEXILIC WRITING PROPHETS IN THE JUDEAN TRADITIONS | 266 |
EXILIC AND POSTEXILIC WRITING PROPHETS IN THE JUDEAN TRADITIONS | 287 |
THE MAKING OF AN INTERMEDIARY | 42 |
THE BEHAVIORAL CHARACTERISTICS OF INTERMEDIARIES | 62 |
THE SOCIAL FUNCTIONS OF INTERMEDIATION | 69 |
CONCLUSIONS | 86 |
PROPHECY IN THE ANCIENT NEAR EAST | 89 |
PROPHECY IN MESOPOTAMIA | 90 |
PROPHECY IN EGYPT | 124 |
PROPHECY IN PALESTINE AND SYRIA | 129 |
PROPHECY AND SOCIETY IN THE ANCIENT NEAR EAST | 133 |
PROPHECY IN ISRAEL THE EPHRAIMITE TRADITION | 135 |
THE BEGINNING OF THE EPHRAIMITE TRADITION | 146 |
JUDEAN PROPHECY AND THE CHRONICLER | 292 |
CONCLUSIONS | 294 |
TOWARD A HISTORY OF PROPHECY IN ISRAEL | 297 |
THE ORIGINS OF ISRAELITE PROPHECY | 300 |
THE DEVELOPMENT OF THE PROPHETIC TRADITIONS | 301 |
THE MIXING OF THE TRADITIONS | 305 |
THE DECLINE OF PROPHECY AND THE RISE OF APOCALYPTIC | 306 |
SELECT BIBLIOGRAPHY | 309 |
INDEX | 315 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Ahijah Akkadian Amos Anathoth Ancient anthropological āpilus appears Assurbanipal Balaam biblical Bunyoro central cult central intermediaries central prophet central social structure characteristic behavior context cultic Deir Alla delivered Deut Deuteronomic History Deuteronomists discussion divine ecstatic Elijah Elisha Elohistic Ephraimite prophets Ephraimite tradition Ephraimite views Esarhaddon evidence extispicy Ezekiel H. H. Rowley Hosea indicate individual inter interpretation involved Isaiah Israel Israelite Israelite prophecy Jeremiah Jerusalem Jerusalemite Jerusalemite prophets Josiah's Judah Judean prophets king Levitical literary Mari mediaries Mediumship Mesopotamian millenarian Mosaic prophet Moses nābî narrative omens oracles oracular speakers originally peripheral intermediaries peripheral possession peripheral prophet played political portrayed priestly priests prophecy prophecy and society prophetic activity prophetic behavior prophetic speech reform religious establishment ritual role royal court Samuel Saul scholars shamans social functions social location Spirit Possession stereotypical story suggests support group temple theology tion trance types usually witchcraft word Yahweh
مقاطع مشهورة
الصفحة xii - Int Interpretation JAAR Journal of the American Academy of Religion JANESCU Journal of the Ancient Near Eastern Society of Columbia University...
الصفحة 57 - charisma' will be applied to a certain quality of an individual personality by virtue of which he is set apart from ordinary men and treated as endowed with supernatural, superhuman, or at least specifically exceptional powers or qualities. These are such as are not accessible to the ordinary person, but are regarded as of divine origin or as exemplary, and on the basis of them the individual concerned is treated as a leader.
الصفحة xiii - TDNT G. Kittel and G. Friedrich (eds.), Theological Dictionary of the New Testament TDOT GJ Botterweck and H.
الصفحة 57 - Charisma' will be applied to a certain quality of an individual personality by virtue of which he is considered extraordinary and treated as endowed with supernatural, superhuman, or at least specifically exceptional powers or qualities.
الصفحة 24 - In all Tungus languages this term refers to persons of both sexes who have mastered spirits, who at their will can introduce these spirits into themselves and use their power over the spirits in their own interests, particularly helping other people, who suffer from the spirits; in such a capacity they may possess a complex of special methods for dealing with the spirits.
الصفحة xii - BZ Biblische Zeitschrift BZAW Beihefte zur ZAW CAD The Assyrian Dictionary of the Oriental Institute of the University of Chicago CAH Cambridge Ancient History...
الصفحة 23 - ER Dodds, The Greeks and the Irrational (Berkeley: University of California Press, 1951), pp.
الصفحة 112 - S. Parpola, Letters from Assyrian Scholars to the Kings Esarhaddon and Assurbanipal...
الصفحة xii - HSS Harvard Semitic Series HTR Harvard Theological Review HUCA Hebrew Union College Annual...
الصفحة 107 - Mesopotamia', in Unity and Diversity: Essays in the History, Literature, and Religion of the Ancient Near East (ed. H. Goedicke and JJM Roberts; Baltimore: Johns Hopkins University Press, 1975), pp.