Debt-slavery in Israel and the Ancient Near EastBloomsbury Publishing Plc, 1993 - 409 من الصفحات This original study concerns itself with the manumission laws of Exodus 20, Deuteronomy 15 and Leviticus 25. It begins with the social background to debt slavery and the socioeconomic factors encouraging the rise of debt slavery in Mesopotamia. After a comparative analysis of the Mesopotamian and biblical material Chirichigno examines the social background to debt slavery in Israel, the various slave laws in the Pentateuch (in order to delimit the chattel-slave laws from the debt-slave laws), and the biblical manumission laws themselves. |
من داخل الكتاب
النتائج 1-3 من 90
الصفحة 195
... scholars.1 Therefore , Wagner's suggestion that the compiler of the Covenant Code drew upon a common Schultradition similar to that found in LH §117-119 is likely , since both Exod . 21.2-32 and LH §§117-225 contain similar laws and ...
... scholars.1 Therefore , Wagner's suggestion that the compiler of the Covenant Code drew upon a common Schultradition similar to that found in LH §117-119 is likely , since both Exod . 21.2-32 and LH §§117-225 contain similar laws and ...
الصفحة 200
... Scholars are in general agreement that this slave law envisaged the sale of people on account of insolvency , ' although the exact identity of remains in dispute because scholars have not been able to the agree on the relationship ...
... Scholars are in general agreement that this slave law envisaged the sale of people on account of insolvency , ' although the exact identity of remains in dispute because scholars have not been able to the agree on the relationship ...
الصفحة 205
... scholars no longer suggest that the two terms habiru and ( b ) refer to the same ethnic group , they suggest nevertheless that these two terms are somehow related . Scholars have generally opted for one of two interpretations . First ...
... scholars no longer suggest that the two terms habiru and ( b ) refer to the same ethnic group , they suggest nevertheless that these two terms are somehow related . Scholars have generally opted for one of two interpretations . First ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Alalakh ana kaspim Ancient Israel Ancient Near East ancient Near Eastern Archaeology Assyrian Babylonian Laws biblical law biblical manumission laws biblischen Sklaven'-Gesetze Bottéro Canaan Canaanite Cardascia Cardellini chattel-slaves contracts corvées Covenant Code creditor cuneiform Cuneiform Law Dandamayev debt debt-slavery debtor Deut Deuteronomy Diakonoff discussion distraint Driver and Miles Early Israel Early Mesopotamia economic Eichler envisaged Eshnunna Exodus Fallow free citizens Furthermore Gelb Greenberg habiru Hammurabi Hebrew Hebrew debt-slave History of Israel idem Indenture at Nuzi institution Israelite Settlement JSOT Jubilee king Königliche Verfügungen Kraus labour land Lastly law in Exod Laws of Eshnunna legal collections Lemche Leviticus lineage loan Mendelsohn mēšarum edicts Mesopotamia motivation clause nevertheless nipûtum notes Nuzi Old Testament period pledge Press problème des habiru redeem redemption refers regulations Sabbatical scholars semi-free similar slave laws Slavery social stipulation Studies suggests Sumerian term Text Ugarit Urukagina vengeance verb Weinfeld Yaron