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Europe; that is, the dominion represented by it, came to the United States, or the Son of Man came to it in person. "They gave him dominion and a kingdom." The term "they," again refers to the ancient of days, or Christian nation. They gave the kingdom to the Messiah; that is, they chose him as their chief; for the reins of government had been given to them as a democracy. The United States chose Jehovah for its king, at its very inception; and when He shall be revealed, the original choice will be ratified by the Christians. The residence of Christ, will, from these things, be on this globe eternally, for so the text affirins.


We have now interpreted each vision separately, and have separately seen their coincidence with the four kingdoms, and the United States. It also can not fail of being seen that they each coincide throughout in the minutest particulars, and yet they each interpret each other. What interests us more than all, is the fifth political power in each vision, and the martial work that lies before it. We see, from both visions, that the kingdoms of Europe are to confederate again under one head, and that the United States is to dash them all to pieces, and utterly annihilate them. The Millennial epoch will begin in 1878, and this conquest of Europe must come within the space of twenty-six years, perhaps in ten or fifteen. There are some persons who will give our theory no credit, and who do not believe in Christianity at all; to such, we have a proposition to make. It is this: if our calculations, drawn from scripture, are realized, will you embrace Christianity?



THIS vision is recorded in the eighth chapter of Daniel, and was given in the reign of Belshazzar. It contains a view of the whole world, from that time, leaving out the Babylonian kingdom, which was about to fall.

It contains a history of Persia, the Macedonian, and Roman empires, and the destruction of Rome, and the re-establishment of the nationality of God's Israel. It, therefore, goes over the same ground already viewed by the two preceding visions, and adds some things of importance, not contained in them; it has also an interpretation, as the preceding ones have. We give the vision and the interpretation of each power separately.



Vision.-" Behold there stood before the river a ram which had two horns; and the two horns were high; but one was higher than the other, and the higher came up last. I saw the ram pushing westward, and northward, and southward; so that no beast might stand before him, neither was any that could deliver out of his hand; but he did according to his will, and became great."

Interpretation.—" The ram thou sawest are the kings of Media and Persia."

No interpretation of ours is requisite here. It may be noticed, that the two horns of different lengths coincide with the two arms of silver and the two sides of the bear, one of which was raised higher than the other. The term king represents a kingdom.



Vision." Behold, an he-goat came from the west on the face of the whole earth, and touched not the ground; and the goat had a notable horn between his eyes. And he came to the ram that had two horns, and ran unto him in the fury of his power. And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram. Therefore the he-goat waxed very great, and when he was strong the great horn was broken, and for it came up four notable ones toward the four winds of heaven."

Interpretation.—"The rough goat is the king (kingdom) of Grecia, and the great horn is the first king. Now, that being broken, whereas four kingdoms shall stand up out of the nation, but not in his power."

Here is a declaration that the goat is the kingdom of Macedonia. The four horns represent the same kingdoms as the four heads in the preceding vision; that is, the kingdoms of Cassander, Lysimachus, Ptolemy, and Seleucus; and, as they ultimated in the kingdoms of Syria, and Egypt, this kingdom coincides with the brass kingdom of the great image.



Vision." And out of one (of these four) came forth. a little horn, which waxed exceeding great toward the south, and toward the east, and toward the pleasant land. And it waxed great even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them. Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. And an host was given him. against the daily sacrifice, by reason of transgression; and it cast down the truth to the ground; and it practised and prospered."

Interpretation." And in the latter times of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up. And in his power shall he be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper and practise, and destroy the mighty, and the holy people. And through his policy, he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shal destroy many; he shall stand up against the Prince of princes; but he shall be broken without hand."

That this little horn that becomes so great, is the Ro man power, we shall briefly, but clearly prove. Many expositors have understood this little horn to indicat. Antiochus Epiphanes, a great Syrian persecutor of the

Jews. Sir Isaac, and Bishop Newton have both shown that there are very strong characteristics in this horn that can not, in any wise, agree with Epiphanes, and of course it is certain that this horn can not predict him. The Newtons, and most moderns, say it was Rome.

First characteristic and coincidence of Rome with the little horn.

Vision." And out of one of them (one of the four horns) came forth a little horn."

Interpretation.--" And in the latter time (or last time) of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up."

Here, a horn and a king, are said to be synonymous. Now these must represent a kingdom, just as the little horn represented one, for a king symbolizes a kingdom usually, and a horn always. No instance is found where a horn is used as a symbol, where it represents a single person. Of course Antiochus can not be designated by this little horn.

Again; this horn was to rise out of one of the four. It must here be remembered, that the prophet had been describing, hitherto, in previous visions, the Roman empire, and its particular manifestations in Europe, rather than in the Asiatic and African portions. He now, in this vision, describes the progress of the Roman power, in these latter directions. The horn was to rise out of one of the preceding four, and it was to rise in the latter end, or last end of their kingdom. Now, the Roman power arose in an easterly direction, by the conquest of Macedon, one of the four horns mentioned, and

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