 | E.E. Shelp - 1985 - عدد الصفحات: 394
...practice, of the narrative unity of a human life and of a moral tradition, then goods, and with them the only grounds for the authority of laws and virtues,...communities whose central bond is a shared vision of and an understanding of goods. To cut oneself off from shared activity in which one has initially to learn... | |
 | M. Douglas Meeks - عدد الصفحات: 276
...practice, of the narrative unity of a human life and of a moral tradition, then goods, and with them the only grounds for the authority of laws and virtues,...central bond is a shared vision of and understanding of goods." Alasdair Maclntyre, After Virtue: A Study in Moral Theory (Notre Dame, Ind.: University of... | |
 | John Smyth - 1989 - عدد الصفحات: 260
...practice, of the natrative unity ot a human life and of a moral tradition, then goods, and with them the only grounds for the authority of laws and virtues,...communities whose central bond is a shared vision and understanding of goods. (Maclntyre, 1981, p. 240) This is not to say that the traditions and beliefs... | |
 | Max Oelschlaeger - 1996 - عدد الصفحات: 300
...by human beings who live it out. Narrative is essential to moral practice, he continues, because the grounds for the authority of laws and virtues . ....central bond is a shared vision of and understanding of goods. To cut oneself off from shared activity in which one has initially to learn obediently as an... | |
 | Malcolm Bull - 1999 - عدد الصفحات: 358
...terms of ... the narrative unity of a human life and of a moral tradition, then goods, and with them the only grounds for the authority of laws and virtues,...relationships which constitute communities whose central vision is a shared vision of and understanding of goods. The problem is, Nietzsche got there before... | |
 | Roxanne L. Euben - 1999 - عدد الصفحات: 256
...certain practices and traditions. In opposition to the individualist account of the world, then, goods "can only be discovered by entering into those relationships...central bond is a shared vision of and understanding of goods."4' Although this formulation is somewhat tautological, MacIntyre suggests that this tradition... | |
 | Mike Bottery - 2001 - عدد الصفحات: 270
...those of a practice, of the narrative unity of a human life, and of a moral tradition, then goods . . . can only be discovered by entering into those relationships...communities whose central bond is a shared vision and understanding of goods. And here is the crunch: to fail to initiate the youth of society into this... | |
 | Betty Achinstein - 2002 - عدد الصفحات: 196
...finds, talk to us in moral voices. Alasdair Maclntyre (1981) concurs that "conceptions of good . . . can only be discovered by entering into those relationships...central bond is a shared vision of and understanding of goods" (p. 240). Both Etzioni and Maclntyre rely on Aristotelian notions of fixed virtue, a common... | |
 | Erwin Fahlbusch, Geoffrey William Bromiley - 1999 - عدد الصفحات: 994
...traditions and communities. The "grounds for the authority of laws and virtues," Maclntyre argued, "can only be discovered by entering into those relationships...central bond is a shared vision of and understanding of goods" (p. 258). In Whose Justice? Which Rationality? (1988), Maclntyre maintained that every form... | |
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... the great man' which thrust upon him the burden of being his own self-sufficient moral authority. For if the conception of a good has to be expounded in terms of such actions as those of a practice, of the narrative unity of a human life and of a... 