Studies in the Semiotics of Biblical LawA&C Black, 01/11/2000 - 338 من الصفحات This book explains and illustrates a variety of semiotic issues in the study of biblical law. Commencing with a review of relevant literature in linguistics, philosophy, semiotics and psychology, it examines biblical law in terms of its users, its medium and its message. It criticizes our use of the notion of 'literal meaning', at the level of both words and sentences, preferring to see meaning constructed by the narrative images that the language evokes. These images may come from either social experience or cultural narratives. Speech performance is important, both in the negotiation of the law and the narratives of its communication. Non-linguistic semiotic phenomena, utilizing other senses and involving such notions as space and time, also need to be taken into account. For the early biblical period, at least, conceptions of law based upon modern models need to be replaced by the notion of 'wisdom-laws'. Amongst the issues addressed in the course of the argument are the structure of the Decalogue, the role in the law of (Greenberg's) 'postulates', 'covenant renewal' and 'talionic punishment'. |
من داخل الكتاب
النتائج 1-5 من 76
الصفحة 6
... Exod . 21.2-11 193 7.2.3 The Structure of the Decalogue 197 7.3 Towards a Model of Values in Biblical Law 202 ... Exodus 9.4 Covenant Renewal in Deuteronomy 6 Studies in the Semiotics of Biblical Law.
... Exod . 21.2-11 193 7.2.3 The Structure of the Decalogue 197 7.3 Towards a Model of Values in Biblical Law 202 ... Exodus 9.4 Covenant Renewal in Deuteronomy 6 Studies in the Semiotics of Biblical Law.
الصفحة 13
... Exod . 21.22-25 may be used by way of illustration . First , there is a problem of meaning : what did ' an eye for an eye ' really mean to the original users ? Some ancient sources seemed to indicate that we should take the phrase ...
... Exod . 21.22-25 may be used by way of illustration . First , there is a problem of meaning : what did ' an eye for an eye ' really mean to the original users ? Some ancient sources seemed to indicate that we should take the phrase ...
الصفحة 16
... Exod . 21.28-32 , 35-36 . 16. In many respects , this book complements the work of Niditch ( 1997 ) . par- ticularly her insights into the persistence of oral traits in early literacy , and the ' mixed economy ' of orality and literacy ...
... Exod . 21.28-32 , 35-36 . 16. In many respects , this book complements the work of Niditch ( 1997 ) . par- ticularly her insights into the persistence of oral traits in early literacy , and the ' mixed economy ' of orality and literacy ...
الصفحة 28
... Exod . 22.1 in his evidence for this image . See further infra , §3.2 for further support for the nocturnal element . On this theme in Roman law , see Kernels ( 1999 ) . 16. Hence the conception of ' narrative ' meaning deployed in S ...
... Exod . 22.1 in his evidence for this image . See further infra , §3.2 for further support for the nocturnal element . On this theme in Roman law , see Kernels ( 1999 ) . 16. Hence the conception of ' narrative ' meaning deployed in S ...
الصفحة 47
... Exod . 2.10 . We read that Moses grew up 7. The only study appears to be Levenston ( 1984 ) . I am grateful to Dennis Kurzon for having drawn it to my attention , and also for useful comments on this chapter . 8. Levenston ( 1984 : 138 ...
... Exod . 2.10 . We read that Moses grew up 7. The only study appears to be Levenston ( 1984 ) . I am grateful to Dennis Kurzon for having drawn it to my attention , and also for useful comments on this chapter . 8. Levenston ( 1984 : 138 ...
المحتوى
8 | |
11 | |
21 | |
42 | |
70 | |
Chapter 4 THE DEVELOPMENT OF LEGAL DRAFTING | 93 |
Chapter 5 THE WRITTEN MEDIA OF LAW | 114 |
Chapter 6 THE TEMPORALITY OF THE LAW | 144 |
Chapter 7 POSTULATES AND VALUES | 171 |
Chapter 8 LAWS INTERNAL RECOGNITION | 208 |
Chapter 9 COVENANT RENEWAL AND NARRATIVE STRUCTURE | 231 |
Chapter 10 TALION | 271 |
Bibliography | 298 |
Index of References | 318 |
Index of Authors | 328 |
طبعات أخرى - عرض جميع المقتطفات
Studies in the Semiotics of Biblical Law <span dir=ltr>Bernard S. Jackson</span> معاينة محدودة - 2000 |
Studies in the Semiotics of Biblical Law <span dir=ltr>Bernard S. Jackson</span> لا تتوفر معاينة - 2000 |
عبارات ومصطلحات مألوفة
Abraham adjudication ancient Near Eastern apodictic appear applied argued argument behaviour berit Bible biblical law chiasmus chok Chron claim clauses cognitive command conception context Covenant Code covenantal Daube debt-slave debt-slavery Decalogue Deut Deuteronomy dispute distinction divine Egypt Eshnunna example Exod Exodus explicit expressed fact formula function further Jackson God's Greenberg Greimassian Hebrew homicide infra interpretation Israel Israelite Jewish Josh Joshua judges king land Leviticus literal literary LORD matter meaning Mishneh Torah Mishpatim moral Moses Mount Ebal narrative nefesh Nezikin Niditch norm oral original particular patriarchal Pentateuch Piaget postulates present priestly principle promise protasis reading reference reflect regarded relationship ritual decalogue rules sefer semantic semiotic sense Shechem slave social sources speech act stage status stone story structure suggest šumma supra tachat talion theory tion Torah tradition Watts Weinfeld Whitelam words writing written yumat Zedekiah
مقاطع مشهورة
الصفحة 71 - Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work...
الصفحة 143 - ... all the words of the book of the covenant which was found in the house of the Lord. And the king stood by a pillar, and made a covenant before the Lord, to walk after the Lord, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book.
الصفحة 70 - You shall have no other gods before me. You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is on earth beneath, or that is in the water under the earth...
الصفحة 246 - And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey...
الصفحة 142 - And Moses came and told the people all the words of the LORD, and all the judgments : and all the people answered with one voice, and said, All the words which the LORD hath said will we do.
الصفحة 236 - And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face, in all the signs and the wonders, which the LORD sent him to do in the land of...