Jerusalem in Bible and Archaeology: The First Temple Period

الغلاف الأمامي
Andrew G. Vaughn, Ann E. Killebrew
Society of Biblical Lit, 2003 - 510 من الصفحات
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What are archaeologists and biblical scholars saying about Jerusalem? This volume includes the most up-to-date cross-disciplinary assessment of Biblical Jerusalem (ca. 2000-586 B.C.E.) that represents the views of biblical historians, archaeologists, Assyriologists, and Egyptologists. The archaeological articles both summarize and critique previous theories as well as present previously unpublished archaeological data regarding the highly contested interpretations of First Temple Period Jerusalem. The interpretative essays ask the question, "Can there be any dialogue between archaeologists and biblical scholars in the absence of consensus?" The essays give a clear "yes" to this question, and provide suggestions for how archaeology and biblical studies can and should be in conversation. This book will appeal to advanced scholars, nonspecialists in biblical studies, and lay audiences who are interested in the most recent theories on Jerusalem. The volume will be especially useful as a supplemental textbook for graduate and undergraduate courses on biblical history.

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الصفحات المحددة


Dialogues and Dicussions
The Archaeological
The Missing Link
The Text and the Facts on the Ground
Jerusalem Judah and
Solomons Jerusalem and the Zion Tradition
Solomon and the Great Histories
Western Jerusalem at the End of the First Temple Period in Light
Egypts Role in the Events of 701 B C
The Evidence for the SeventhCentury
The Chroniclers Promotion
An Archaeological Assessment
When Did Jerusalem
Jerusalem the Late Judaean Monarchy and
Archaeology Ideology and the Search for David and Solomon
Is Biblical Archaeology Theologically Useful Today?

The Urban Development of Jerusalem in the Late Eighth Century B C
Egypts Role in the Events of 701 B C in Jerusalem
Assyrian Involvement in the Southern Levant at the
An Alternative Proposal
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مقاطع مشهورة

الصفحة 103 - And when the Queen of Sheba had seen all Solomon's wisdom, and the house that he had built, and the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cup-bearers, and his ascent by which he went up into the house of the Lord, there was no more spirit in her.
الصفحة 114 - And he took away the treasures of the house of the Lord, and the treasures of the king's house; he even took away all. And he took away all the shields of gold which Solomon had made.
الصفحة xi - Studies JNES Journal of Near Eastern Studies JNSL Journal of Northwest Semitic Languages...
الصفحة xi - HSM Harvard Semitic Monographs HTR Harvard Theological Review HUCA Hebrew Union College Annual ICC International Critical Commentary 7DB Interpreter's Dictionary of the Bible, ed.
الصفحة 380 - Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover unto the Lord God of Israel.
الصفحة xiii - VT Vetus Testamentum VTSup Vetus Testamentum Supplements WBC Word Biblical Commentary WMANT Wissenschaftliche Monographien zum Alten und Neuen Testament WTJ Westminster Theological Journal WUNT Wissenschaftliche Untersuchungen zum Neuen Testament...
الصفحة ix - ANET Ancient Near Eastern Texts Relating to the Old Testament. Edited by JB Pritchard. 3d ed. Princeton: Princeton University Press, 1969.
الصفحة 386 - Therefore because of you Zion shall be plowed as a field; Jerusalem shall become a heap of ruins, and the mountain of the house a wooded height.
الصفحة 390 - In that day I will raise up the booth of David that is fallen and repair its breaches, and raise up its ruins, and rebuild it as in the days of old; that they may possess the remnant of Edom and all the nations who are called by my name,

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