Land Tenure and the Biblical Jubilee: Uncovering Hebrew Ethics through the Sociology of KnowledgeBloomsbury Publishing, 01/02/1993 - 135 من الصفحات The biblical jubilee represents one of the most radical programmes for land reform from the ancient Near East, yet it was never practised in ancient Israel. What then is the meaning of this sacred law that was never enforced? This cogently argued book attempts to answer that question by using the tools of sociological analysis. Fager examines three levels of meaning within the jubilee legislation, which was produced by the priestly intellectuals during the period of exile. The actual words of the text carry one meaning and the priests intended a slightly different meaning, but underlying both was a moral world view that guided them. The laws of the biblical jubilee thus enable us to examine the deepest level of the ancient Israelites' understanding of land and justice. |
من داخل الكتاب
النتائج 6-10 من 22
الصفحة 20
... human finitude and embodiment , they are related to experiences of objects of the everyday world , and a community's 1. Berger and Luckmann , The Social Construction of Reality , pp . 87-88 . 2. How widely the Israelite community shared ...
... human finitude and embodiment , they are related to experiences of objects of the everyday world , and a community's 1. Berger and Luckmann , The Social Construction of Reality , pp . 87-88 . 2. How widely the Israelite community shared ...
الصفحة 21
... Human Center , pp . 43-44 , 67 . 2. K. Mannheim , ' On the Interpretation of Weltanshauung ' , in P. Kecskemeti ( ed . ) , Essays on the Sociology of Knowledge ( New York : Oxford University Press , 1952 ) , pp . 44-46 . 3. I have ...
... Human Center , pp . 43-44 , 67 . 2. K. Mannheim , ' On the Interpretation of Weltanshauung ' , in P. Kecskemeti ( ed . ) , Essays on the Sociology of Knowledge ( New York : Oxford University Press , 1952 ) , pp . 44-46 . 3. I have ...
الصفحة 31
... human efforts ( irrigation for example ) was human property , but land rendered fertile by divine activity was divine property , and people lived on it at the pleasure of the deity . ( Note Deut . 11.10-12 for a later description of ...
... human efforts ( irrigation for example ) was human property , but land rendered fertile by divine activity was divine property , and people lived on it at the pleasure of the deity . ( Note Deut . 11.10-12 for a later description of ...
الصفحة 42
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الصفحة 49
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المحتوى
9 | |
11 | |
A SOCIOLOGICAL ANALYSIS OF THE JUBILEE IN THE LATE EXILIC PERIOD | 37 |
THE MORAL WORLDVIEW OF THE JUBILEE | 83 |
CONCLUSION | 119 |
The Literary Strata of Leviticus 25 | 123 |
Selected Bibliography | 126 |
Index of References | 132 |
Index of Authors | 134 |
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عبارات ومصطلحات مألوفة
Ackroyd actually allotted Ancient Israel ancient Near East ancient Near Eastern Asiatic Mode Babylonian Berger and Luckmann Biblical Jubilee Book of Ezekiel Brueggemann Canaan Canaanite concept Construction of Reality cult cultic debt divine ownership economic ethics Exile and Restoration exilic period existence expressed Ezekiel Ezekielian Fager fallow Fortress Press God's Gottwald Harrod Hebrew Bible History Holiness Code Human Center individual institution intended Interpretation Israel in Exile Israelite Jerusalem Jewish jubilee laws jubilee legislation jubilee tradition Judah land reform land tenure Levenson Leviticus 25 mainline priests maintain Mannheim meaning Mode of Production monarchy moral world-view Motive Clauses Nabonidus Oikoumene Old Testament Palestine Petrus Cunaeus Philadelphia political priesthood priestly Priestly Code produce prophet redeem redemption religious sabbath Sinai Social Construction social world society sociology of knowledge structure temple theological warrants trans tribal tribes understanding Utopia Waldow Waters of Babylon Yahweh Yahwistic community Yahwistic world Zimmerli