Of knowledgeDaniel Fanshaw, 1816 |
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الصفحة 21
... possible degree of them . And it is only going on in the same way of finding fault , wherever we do not under- stand , and we shall at last take exception against all pos- sibility of guilt and consequent unhappiness , and blame our ...
... possible degree of them . And it is only going on in the same way of finding fault , wherever we do not under- stand , and we shall at last take exception against all pos- sibility of guilt and consequent unhappiness , and blame our ...
الصفحة 24
... possible , to consideration . The faculty or capacity of thought is what raises our nature above the animal . But if we do not use this noble faculty for the purpose of distinguishing between right and wrong , for finding out , and ...
... possible , to consideration . The faculty or capacity of thought is what raises our nature above the animal . But if we do not use this noble faculty for the purpose of distinguishing between right and wrong , for finding out , and ...
الصفحة 33
... possible to conceive of a living , conscious , rational being , who , if left to itself free and uncorrupted , should be able to avoid loving virtue , or could be indifferent to goodness , as soon as it became an object of its ...
... possible to conceive of a living , conscious , rational being , who , if left to itself free and uncorrupted , should be able to avoid loving virtue , or could be indifferent to goodness , as soon as it became an object of its ...
الصفحة 36
... possible to praise . A good man will dare to be meanly or ill thought of in doing well ; but he will not venture to do ill in order to be commended . The passion , or emotion , which we call anger , serves the same purpose as the ...
... possible to praise . A good man will dare to be meanly or ill thought of in doing well ; but he will not venture to do ill in order to be commended . The passion , or emotion , which we call anger , serves the same purpose as the ...
الصفحة 57
... possible methods to be drawn and engaged to society , is detached and separated from it , and habi- tuated to think with horror of the very state for which it was formed . Affection to our neighbour will prevent our injuring him , and ...
... possible methods to be drawn and engaged to society , is detached and separated from it , and habi- tuated to think with horror of the very state for which it was formed . Affection to our neighbour will prevent our injuring him , and ...
عبارات ومصطلحات مألوفة
absurd advantage angels appear authority benevolence Berosus bestow body character Christ Christian conceive conscience consequence consider contrary creatures dæmons death devo dili Divine Divine Grace Divine Providence doctrine duty earth effect endeavour eternal evident evil existence favour fellow-creatures folly future give glory Governor guilty habitually happiness heaven hereafter Hesiod honour human nature idolatry improvement indulgence infinite Jews Josephus judge Julian the Apostate Keilah kind laws live mankind manner means Messiah mind miracles moral Moses necessary neighbour ness nexion obedience object offend ourselves perfect person Phocion present pretend proper punishment racter rational reason rectitude religion render repentance revelation riches ruin scheme Scripture sense shame soul species spirits Strabo sublime suppose Supreme Tacitus things thou hast thought tion treach truth ture universal vice virtue Whoever whole wholly wicked wickedness wisdom wise worship worthy
مقاطع مشهورة
الصفحة 222 - Behold the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely ; and this is his name, whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
الصفحة 12 - ... the blood of the martyrs has been the seed of the Church.
الصفحة 151 - They go up by the mountains ; they go down by the valleys unto the place which thou hast founded for them. Thou hast set a bound that they may not pass over ; that they turn not again to cover the earth.
الصفحة 151 - Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain: Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind...
الصفحة 151 - Thou coveredst it with the deep as with a garment: The waters stood above the mountains. At thy rebuke they fled; At the voice of thy thunder they hasted away.
الصفحة 151 - That thou givest them they gather: thou openest thine hand, they are filled with good. Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust. Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.
الصفحة 193 - Why should it be thought a thing incredible that God should raise the dead?
الصفحة 151 - BLESS the Lord, O my soul : O Lord my God, thou art very great ; thou art clothed with honour and majesty. Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain...
الصفحة 152 - I will sing unto the Lord as long as I live : I will sing praise to my God while I have my being.
الصفحة 181 - Whose dominion is an everlasting dominion, and his kingdom is from generation to generation. And all the inhabitants of the earth are reputed as nothing ; and he doeth according to his will in the armies of heaven, and among the inhabitants of the earth...