The Dignity of Human Nature, Or, A Brief Account of the Certain and Established Means for Attaining the True End of Our Existence: In Four BooksEvert Duyckinck, 1812 - 527 من الصفحات |
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الصفحة 227
... Suppose , in the same manner , ( in a point which has been disputed ) a man , of a clear head , to have thoroughly exam- ined all the various evidences for the christian religion , allowing to every one its due weight , and no more ...
... Suppose , in the same manner , ( in a point which has been disputed ) a man , of a clear head , to have thoroughly exam- ined all the various evidences for the christian religion , allowing to every one its due weight , and no more ...
الصفحة 228
... Suppose the arguments for christianity to be exactly one thousand , and the objections against it exactly one hundred : Suppose an angelic , or other superior un- derstanding , to perceive intuitively the exact state of each ; and to ...
... Suppose the arguments for christianity to be exactly one thousand , and the objections against it exactly one hundred : Suppose an angelic , or other superior un- derstanding , to perceive intuitively the exact state of each ; and to ...
الصفحة 233
... suppose any one out of a plurality not to exist , since one alone is sufficient ; it fol- lows , that there can be but one single first cause . Besides , it will be made evident by and by , that the first cause must be absolutely ...
... suppose any one out of a plurality not to exist , since one alone is sufficient ; it fol- lows , that there can be but one single first cause . Besides , it will be made evident by and by , that the first cause must be absolutely ...
الصفحة 234
... suppose it were argued , that the first cause may not be infinite , for example , in wisdom ; I ask first , Whether wisdom can be said to be a property unsuitable to the idea of the first cause ? This will hardly be pretended . No one ...
... suppose it were argued , that the first cause may not be infinite , for example , in wisdom ; I ask first , Whether wisdom can be said to be a property unsuitable to the idea of the first cause ? This will hardly be pretended . No one ...
الصفحة 242
... suppose Infinite Good- ness to have let an eternity pass without exerting itself in bringing any one creature into existence . Whither then does this lead us ; There is no point in eternity past , in which we can conceive , that it ...
... suppose Infinite Good- ness to have let an eternity pass without exerting itself in bringing any one creature into existence . Whither then does this lead us ; There is no point in eternity past , in which we can conceive , that it ...
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عبارات ومصطلحات مألوفة
absurd advantage ancient animalcules appear Astronomy Bishop Butler body capable cause cern character Cicero conceive conduct connexion consequence consider contrary Cornelius Nepos creatures dæmons degree Diodorus Siculus Divine Divine Providence doctrine doubt duty earth effects endeavour eternity evident existence faculties favour fellow-creatures folly give happiness heaven hereafter Hierocles human nature idea improvement infinite Isocrates judge kind knowledge labour learning mankind manner matter means ment mind moral moral agents nature of things necessary ness never object passion perfect person Plato Plutarch possible present pretend proper rational reader reason rectitude religion revelation scheme scripture soul species spirit sublime Suetonius superior suppose Supreme Tacitus temper things thou thought tion true truth ture understanding universal vice virtue weak whoever whole wholly wicked wisdom wise Xenophon youth
مقاطع مشهورة
الصفحة 131 - But it is to be feared that parents in some cases, through a mistaken notion of the true method of giving youth a religious turn, often run into the extreme of surfeiting them with religious exercises, instead of labouring chiefly to enlighten and convince their understandings, and to form their tempers to obedience. The former, though noble and valuable helps appointed by Divine Wisdom for promoting virtue and goodness, may yet be so managed as to disgust a young mind and prejudice it against religion...
الصفحة 178 - These are thy glorious works, Parent of good, Almighty ; Thine this universal frame, Thus wondrous fair ; Thyself how wondrous then ! Unspeakable, who sit'st above these Heavens, To us invisible, or dimly seen In these thy lowest works ; yet these declare Thy goodness beyond thought, and power divine.
الصفحة 34 - If you have seen a man misbehave once, do not from thence conclude him a fool ; if you find he has been in a mistake in one particular, do not at once conclude him void of understanding : by that way of judging, you can entertain a favourable opinion of no man upon earth, nor even of yourself. - In mixed company, be readier to hear than to speak, and put people upon talking of what is in their own way ; for then you will both oblige them, and be most likely to improve by their conversation. Humanity...
الصفحة 480 - Behold my servant, whom I uphold ; mine elect, in whom my soul delighteth ; I have put my spirit upon him : he shall bring forth judgment to the Gentiles.
الصفحة 438 - Whose dominion is an everlasting dominion, and his kingdom is from generation to generation. And all the inhabitants of the earth are reputed as nothing ; and he doeth according to his will in the armies of heaven, and among the inhabitants of the earth...
الصفحة 179 - Speak, ye who best can tell, ye sons of light, Angels ! for ye behold him, and with songs And choral symphonies, day without night, Circle his throne rejoicing : ye in heaven, On earth join all ye creatures to extol Him first, him last, him midst, and without end.
الصفحة 148 - ... that he will seldom be widely out, or miss giving proof of a clear head, and a comprehensive knowledge. At least, this is the only way I know, to give the understanding its due improvement to the full extent of its capacity...
الصفحة 428 - God is the God of the Gentiles, as well as of the Jews; and has concluded them all in unbelief, only that he might have mercy upon all.
الصفحة 15 - As nothing is more provoking to some tempers than raillery, a prudent person will not always be satirically witty where he can, but only where he may without offence. For he will consider that the finest stroke of raillery is but a witticism; and that there is hardly any person so mean, whose good will is not preferable to the pleasure of a horse-laugh . — Burgh . Raillery is a mode of speaking in favor of one's wit against one's good nature.
الصفحة 46 - ... mention of a merchant who, at first setting out, opened and shut his shop every day, for several weeks together, without selling goods to the value of...