'Professor McConville here aims to "contribute to a discussion of how the Old Testament might be understood politically, both in its own terms and in relation to the modern world."  It is a great contribution to that discusson, one that deserves to be read carefully by anyone interested in Old Testament theology or ethics, or in narrative interpretation.' John Goldingay, David Allan Hubbard Professor of Old Testament, Fuller Theological Seminary, USA

Mention -Book News, February 2009

"[Focuses] on contemporary problems that face the modern political theologian, such as whether religions' involvement in politics is tyrannous or liberating, and whether one form of political institution is better than another." Expository Times, December 2009

"First, McConville is to be commended for the clarity with which he delineates the central importance of biblical confession of one God for political theology.  Without appreciation for what within the Bible is the first commandment, it is impossible to construct the foundation for a theo-political vision that is both faithful to biblical tradition and beneficial to the people God's disciples are called to serve.  Second, by identifying sedakah (righteousness/justice) as lying at the heart of God's nature, and by extension, being built into the very structure of all creation and all humans ('image of God'), McConville provides profound insight into that which enables the Bible to offer hope for a peaceable and just world order.  Finally, McConville's interpretation of the laws constituting the Torah as applications of Israel's understanding of earthly institutions as responses to God's creational purposes, rather than as timeless rules reflective of a timeless order (as in the Egypt of the Pharaohs), opens up the Bible's legal traditions for contemporary moral reflection.  Similarly, his explanation of the balancing of powers between judiciary, monarchy, priesthood, and prophecy in the Deuteronomistic polity (regarding which he acknowledges indebtedness to S. Dean McBride) directly relates to present-day political-philosophical debate." -Paul D. Hanson, Interpretation, July 2010

"This book is controversial, and it wants to be. I highly recommend it both for the quality of its arguments and the fresh perspective it brings to the question as to whether or not Genesis-Kings have a postive contrribution to make to political thought and practice today." Journal for the Study of the Old Testament, June 2009

K. Heim, Journal for the Study of the Old Testament

McConville's study is so interesting because the difference between a political science exegesis and political theology is made clear. The former searches after concepts and their historical journeys; the latter understands God as the subject of the texts transcending every historical context . . . The book offers very well informed analyses of numerous Pentateuch texts.

Wolfgang Oswald, Theologische Rundschau, vol. 79 (translated)