Oral tradition and literary dependency variability and stability in the synoptic tradition and Q
1 online resource.
9783161570605, 9783161484544, 316157060X, 3161484541
1187218827
Cover
Titel
Table of Contents
List of Tables
List of Illustrations
Abbreviations
Chapter 1. Introduction
Chapter 2. Textual Dependency and the Synoptic Gospels
2.1 Introduction
2.2 The Problem of Language
2.2.1 "Oral Literature"
a non sequitur
2.2.2 Editorial Language and the Jesus Tradition
2.3 Alternative Source Hypotheses
2.3.1 William Farmer
2.3.2 E. P. Sanders
2.4 Two-Source/Four-Document Hypothesis
2.4.1 The Written Text of Q
2.4.2 Verbatim Agreement and Q as a "Text"
2.5 Conclusions and Implications Chapter 3. A Brief History of the Problem of Oral Tradition
3.1 Introduction
3.2 Early Form-Critical Studies
3.2.1 Rudolf Bultmann and Martin Dibelius
3.2.2 Birger Gerhardsson
3.2.3 Summary
3.3 Post-1960 Studies on Oral Tradition
3.3.1 Evolution of a Discipline
3.3.2 The Contribution of Albert Lord
3.3.3 Subsequent Studies on Orality
3.3.4 Charles Lohr (1961)
3.3.5 Ernest Abel (1971)
3.3.6 Albert Lord (1978)
3.3.7 Werner Kelber (1983)
3.3.8 Joanna Dewey (1989)
3.3.9 Paul Achtemeier (1990)
3.3.10 Øivind Andersen (1991)
3.3.11 Kenneth Bailey (1991) 3.3.12 Barry Henaut (1993)
3.3.13 Richard Horsley & Jonathan Draper (1999)
3.3.14 J. D. G. Dunn (2000-2003)
3.4 Conclusion
Chapter 4. Oral Communication and Written Texts
4.1 Introduction
4.1.1 Humans as "Oral" Communicators
4.1.2 Cultural Primacy of "Oral" Communication
4.1.3 Early Use of Writing
4.1.3.1 Commerce and Trade
4.1.3.2 Societal Organization
4.1.4 Greek Concept of Written and Unwritten
4.1.4.1 Both Written and Unwritten
4.1.4.2 Written Law
4.1.4.3 Unwritten Law (Natural, Moral, or General Law)
4.1.5 Jewish Concept of Written and Unwritten 4.1.6 Interaction between Two Media
4.1.7 Literacy, Texts, and Education
4.2 Oral Origins of Traditions and Texts
4.2.1 Oral Origins of Tradition
4.2.2 Papias
4.2.3 Apostolic Access to Oral Accounts
4.2.4 Jewish Oral Accounts
4.3 Oral Sources for Texts
4.3.1 Texts Composed from Oral Accounts
4.3.2 The Didache's Oral Origins
4.3.3 Other Early Christian Literature
4.3.4 Conclusion
4.4 Oral Performance and Written Texts
4.5 Reading Aloud
4.6 Ancient Perceptions of Oral Traditions and Texts
4.6.1 Hearing as Instrument of Learning 4.6.2 Texts as "Holy Writings"
4.7 Conclusion
Chapter 5. Characteristics of Oral Communication
5.1 Introduction
5.2 Towards a Model of Tradition Transmission
5.3 Twentieth-Century Studies on Oral Communication
5.3.1 The Question of Anachronism
5.3.2 The "Oral Mind" of Antiquity
5.4 Folklore Studies and the Synoptic Tradition
5.4.1 Use of the Term "Folklore"
5.4.2 Folklore and the Question of Genre
5.4.3 Characteristics of Oral Tradition
5.4.4 Redundancy
5.4.5 Variability: Flexibility and Stability of Oral Tradition
5.4.5.1 Flexibility
5.4.5.2 Stability
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